Christ’s
Baptism
Foreshadows
Our Own
Sermon for Sunday, January 13, 2008
1. Good Morning. Let’s pray.
O Lord, may the words of my mouth and the meditations
of our hearts be pleasing to You O Lord, our Rock and our Redeemer. Amen.
2. Today’s feast of the Baptism
of Jesus Christ marks a swift transition from Jesus’ infancy and childhood to
the event which, in all four gospels, inaugurates His adult public ministry.
Today we remember and celebrate the Baptism of Jesus Christ and just
last Sunday we celebrated Epiphany when the wise men visited Jesus and
worshipped Him. So in just two weeks
we’ve remembered two very significant events spanning 30 years of our Lord’s
life!
So what is it that we’re to take from this event? In other words, what does the resurrected
Jesus – He who was actually baptized those many years ago - want to tell us
today about this event that will ultimately enrich and change our lives and
perhaps make our own Baptism’s more efficacious in our lives and in the lives of the world about us?
The
real question here is “What was His baptism all about and what was our baptism all about?”
I am going to let the cat out of the bag and suggest to you that Christ’s baptism
foreshadows our own – what does that mean???
3. Focus on Scripture: Let me read our Gospel verses once again and
then let’s try to answer those questions:
Matt.
3:13
Then
Jesus came from Galilee to the Jordan to be baptized by John. 14 But John tried to deter him,
saying, “I need to be baptized by you, and do you come to me?”
Matt.
3:15
Jesus
replied, “Let it be so now; it is proper for
us to do this to fulfill all righteousness.”
Then John consented.
Matt.
3:16
As
soon as Jesus was baptized, he went up out of the water. At that moment heaven
was opened, and he saw the Spirit of God descending like a dove and lighting on
him. 17 And a voice from heaven said, “This is my Son, whom I
love; with him I am well pleased.”
Why was Jesus who was and is completely
sinless baptized?
When Jesus came to John to be baptized, John
asked the same question. Why should he, a sinful man, baptize the Messiah? He
tried to prevent Jesus from being baptized saying “I need to be baptized by You and You are coming to me?” (Matthew 3:14). The baptisms
that John performed symbolized repentance, and he saw this as inappropriate for
the One he knew to be the spotless Lamb of God.
Jesus replied that it should be done because “it is proper for us to do this to fulfill all righteousness”
(Matthew 3:15).
Christ was here identifying Himself with us sinners. He would
ultimately bear our sins and the result of this would be that His perfect
righteousness would be imputed to us (2 Corinthians 5:21). Therefore, this act of baptism was a necessary part of the
righteousness He secured for sinners.
His was a perfect righteousness in that He
fulfilled all the requirements of the Law which we, for whose sin He would
exchange His righteousness, are not capable of fulfilling. He is our perfect substitute.
Now we need to add one additional theological piece to make the
theological picture complete and that’s the definition of a sacrament. The ancient church has always believed that a
sacrament actually accomplishes what
it signifies.
Let me say that again – a sacrament accomplishes what is signifies. So, when you and I were baptized we were not
symbolically cleansed and ushered into the Kingdom of God – we were actually –
dare I say “ontologically” cleansed and actually – in fact – not only in symbol
– ushered into the Kingdom of God!
Now that’s the theological dimension of what we’re exploring but . . . what I sense Jesus wants us
to grasp is the deeper truth which is found in His heart and which when seen by
us may compel us to live the rest of our lives in ways that literally incarnate
– enflesh – what was signaled and accomplished in
“OUR” baptism!
What I think Jesus wants to challenge us to do is to fully
enter into what has already been accomplished within us in reality –
substantially.
In
other words, if we were baptized, we have been washed clean and we have been
inducted into the Kingdom of God – now let’s stop acting as if that wasn’t true
and enter fully into the actual reality of our salvation!
4.
So let’s try to come at this from
a visceral or heart level now that the theological stuff is in place.
How important is your baptism to you? For many Christians
Baptism doesn’t seem that important.
Most realize that it’s supposed to be but the sad practical reality is
that it really isn’t. It’s just a rite
that you have to do to get in.
But I don’t think that John or Jesus felt this way about the
sacrament of Baptism. I think that they
both saw baptism as very very important!
Clearly John did when he said, “I need to be baptized by you, and do you
come to me?”
But Jesus persisted with this logic: Matt. 3:15 . . . “Let
it be so now; it’s proper for us to do this to fulfill all righteousness.” So obviously Jesus thought His baptism
was very very important too!
HMMMM. . . what does that mean and what’s the
significance for you and me today? What’s Baptism all about?
To answer this
question we have to go to Philippians chapter 2:
Phil.
2:5
Your
attitude – that’s you and me - should be the same as that of Christ
Jesus:
Phil.
2:6
Who,
being in very nature God,
Didn’t consider equality with God
something to be grasped,
7 but made himself
nothing,
taking
the very nature of a servant,
being
made in human likeness.
Allowing Himself
to be baptized – just like
us!
Phil.
2:8
And
being found in appearance as a man,
he
humbled himself
and
became obedient to death—
even death on a cross!
Ah! Jesus emptied himself
and was baptized!
He entered fully into the mission of our rescue! He didn’t play at it – tinker with it, give
it a try. NO! He completely gave himself to it! Body and Soul!
Baptism was at its core an act of supreme humility and commitment!
We’re told that Jesus emptied Himself and then was baptized!
Now what did I mean when I said that Jesus’ baptism foreshadowed our
own?
This act of emptying – this humble act was much much more than just a bit of religious formality!
In
this sacrament Jesus was showing that He was to fulfill His Messianic and
Kingly role not through the exercise of power and domination in the
conventional way of rulers throughout the world, but through His drawing close
to the sinful, the suffering, and the burdened mass of humanity. Submission to baptism is the first gesture He
makes in that direction! It sets the
pattern and direction for the ministry which He is now about to begin!
It’s
the very sign and seal of who He is and what He’s about and the way He’s going
to go about it!
His Baptism said it all for anyone watching and listening at
the time!
He humbled Himself – He
allowed Himself to be baptized Phil. 2:8 And being found in appearance as a man,he humbled himself and became obedient to death—
even death on a cross!
He humbled Himself and died on the cross – His Baptism whispered
that this was coming!
Now I need to remind us that this was not only an act of
sublime humility but it was the most sublime act of utter surrender and
commitment to us – His Brothers and Sisters!
5. Ah Humble
Commitment! This is to become the
defining reality in our living out of our baptisms!
Now we need to focus on us and our living
out of our baptisms! The two virtues of
humility and utter commitment – how do we apprehend them?
Let me offer a modern day parable to help
us apprehend what I think our Lord is getting at here.
In 1972 the then young Michael Cane played
opposite Sir Lawrence Olivier in the now classic thriller Sleuth.
Years later James Lipton host of the television show “Inside the Actor’s Studio”
was interviewing Sir Michael Cane and asking him questions about his extensive
and illustrious acting career. I remember
only one segment of this show – Lipton was commenting that up until the movie
“Sleuth” Michael’s career was primarily that of an action hero which required
little acting skill. But Lipton went on
the note that it seems that Michael’s career turned a corner with the making of
this movie and it was after this one movie that Michael began to really branch
out and do more and more challenging parts all of which lead to his being
Knighted by the Queen of England in the year 2000 as Sir Michael Cane.
Lipton asked his if anything happened in that
movie with Sir Lawrence which he attributes this transformation.
Sir Michael smiled and made this comment and
I’m not quoting exactly, “Yes, I learnt the difference between acting and
acting. Sir Lawrence was so generous
that when I acted beside him he became the scary sociopathic murdered he was
cast to be and when he did this I didn’t need to act – he scared the living
daylights out of me and I was just along for the ride!”
Lipton probed for more and what came out of
this fascinating interview was the insight that when an actor is conscious of
acting – following the script dutifully – he or she is acting but – and this a
huge but – but when he allows a great Director to draw him into becoming the
part – the character – he forgets the script and becomes – fully embraces the
character. He’s no longer acting – He
has become the character.
And so when Michael learned this one very very important skill he was on his way to becoming Sir
Michael!
Now, you ask – what does that have to do with our
Baptism?
Let me tell you!
Most of us, I fear, live out of
lives as amateur actors on the stage of life frantically following the script
that someone has given to us . . . but
our Director – our God – has given us all that we need in our Baptism to enter
fully into our characters – ones that were made to fit us perfectly. In our Baptism we have been given our
character and the Spirit that will enable us to “BE” – to BE
. . COME” that character. The challenge for us is either to remain safe
and sound amateur actors always able to go home to our own little self-made
homes or to enter with total abandonment into the part that our Baptism has
empowered us to become and live brave and full lives in the parts that our God
has called us to become!
Jesus did this and the world
knows who he is! May we become worthy of
the characters we have been called to become – here and now! Amen and Amen!
Let
us pray . . .