The Lamb of God – Our Most Perfect Sacrifice

 

1.  Good Morning!  Let’s pray.  O Lord, may the words of my mouth and the meditations of our hearts be pleasing to You O Lord our Rock and our Redeemer.  Amen.

 

2.  Opening Comments:  This morning we’re going to focus on the happy subject of “Sacrifice,” and the role this has in God’s strategy for establishing His reign over the world. 

 

In other words, we’re going to think together about the importance of the reality of sacrifice in God’s battle plan to take back the world for Himself and what this means for us - you and me!

 

The Gospel reading from John chapter 1 verses 29-34 is going to be our proof text.  It’s here that we hear John the Baptism refer to Jesus as the sacrificial Lamb of God and that’s why I’m sensing that our Lord wants us to reflect upon this much forgotten idea of sacrifice.

 

What then is sacrifice all about anyway? 

 

Let’s begin with this question: 

 

“How often do you hear the word “sacrifice” used on the nightly news reports?  Is it a word in wide circulation today?” If not – why not?  What is it about this word that doesn’t fit niecely with this time and this culture?

 

I suspect that this word is used very rarely and has probably lost the fullness of its meaning in this sacrifice-denying culture.  For really we’re a culture of consumerism and quick-fixes and by no means a long-suffering sacrificial culture.

 

So let’s go back to the basic understanding of what the word “sacrifice” really means shall we.  My compact Oxford Dictionary says this: 

 

Sacrifice is primarily the slaughter of an animal (often including the subsequent consumption of it by fire) as an offering to God or a deity.  Hence, in the wider sense, the surrender to God or a deity for the purpose of propitiation or homage of some object or possession.  Also applied to the offering of prayer, thanksgiving, penitence, submission, or the like.

 

So a sacrifice is offered to God as an act of propitiation or homage which is an act to appease God or to honor or ingratiate oneself to Him.

 

3.  Substitutionary Atonement:  Sacrifices in the Old and New Testament were in type and symbol substitutionary.  Life was for life.

 

Christ became for us our substitute sacrifice – He took our punishment upon Himself – He became our substitute sacrifice.

 

In . . . Heb. 10:14 we read “because by one sacrifice he (Christ) has made perfect forever those who are being made holy.  Christ’s sacrifice substituted for the punishment our sins deserved and because of this - . . .

 

Heb. 10:19 Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body,  Because of Christ’s substitutionary sacrifice we can come boldly into the most holy place of God!  Because of His sacrifice we can come right into the very presence of God!

 

This doctrine of substitutionary atonement has been called the “scarlet line of redemption” which begins in Abel’s sacrifice in Genesis and climaxes in the blood of the Lamb slain from the creation of the world in the Book of Revelation. (Rev. 13:8) 

 

Jesus plainly said it in the Gospel of John chapter 10 verse 15:  “I lay down my life for the sheep.”

 

4.      Gospel.  So this is the central meaning of the word sacrifice.  Now let’s turn to our Gospel reading to delve into this a little further. 

 

Remember the context of this passage.  Jesus has just come out of his 30 years of “hiddenness” in the mountains of Galilee and it’s in the waters of the Jordan as His cousin John the Baptist baptizes Him that God reveals to the entire world just who Jesus really was – “This is my beloved Son in whom I am well pleased.” (Matt 3:17)

 

John 1:29 The next day after Jesus’ baptism John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!  This is a direct allusion to our Lord’s substitutionary and sacrificial role.  Let’s read on verse 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’  31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.” Ah - the reason for the baptism was to reveal Jesus to the world – as what?

 

As what?

 

As what?

 

The “Lamb of God!”

 

This is a pivotal title for Jesus Christ – the Lamb of God!  Listen to what happens to this Lamb at the end of all time:

 

Rev. 5:6 Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.

Rev. 5:13 Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing:  “To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!”

Rev. 6:16 They called to the mountains and the rocks, “Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb!

Rev. 7:9 After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands.  10 And they cried out in a loud voice:  “Salvation belongs to our God, who sits on the throne, and to the Lamb.”

Rev. 7:17 For the Lamb at the center of the throne will be their shepherd; he will lead them to springs of living water. And God will wipe away every tear from their eyes.”

 

Wow!  What a Lamb – what a Lamb!  Let’s read on now in our Gospel reading – verse 32:

 

John 1:32 Then John gave this testimony:  “I saw the Spirit come down from heaven as a dove and remain on him.  33 I would not have known him, except that the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.’  34 I have seen and I testify that this is the Son of God.”

 

Ah!  God had already told John how He would know the One for whom he was preparing the way – the Spirit would come down upon Him and remain on Him – This would show John who was the Chosen One!

 

Can you imagine how John must have been looking and waiting for the One to come?  Who was he?  How would he recognize him and so on. 

 

And so the day came and John recognized Jesus and a day passed and his understanding had probably grown because of God’s revelation.  It had grown to the point that he realized that Jesus was to be the sacrificial lamb of God for all people – all nations – not just for the Jews!  But for all!!!!

 

John the Baptist knew now who Jesus was and what He had come to do – to become the sacrificial Lamb of God – to give Himself on our behalf so that we could be completely forgiven and able then to come boldly before our Father God – through the blood of the Lamb – Jesus Christ!

 

4.  Do we get this?  Do you and I even begin to grasp the personal significance of this for us and for the world?  God must have thought it was pretty significant to sacrifice His own Son for us!  But do you and I get it?

 

God incarnate died for you and you and you!  How valuable are you?  Infinitely valuable!  How valuable is the life of the God of God and the King of Kings?  Infinitely valuable!  And He died for you and me! 

 

His death was absolutely necessary to restore our right relationship with God! 

 

Please think about it – God incarnate died for you and because of that death you can now freely come into the Presence of God Almighty – all of your sins have been appeased for!  Nothing is owing to God!   Jesus has paid it in full!

 

Now this sacrifice of Jesus was done once and for all 2,000 years ago.  It is done – the price has been paid – but how do you and I appropriate the wonder and grace of this gift today?

 

Some would say – it’s given – receive it and move on.  But is that the response of a truly thankful child of God?  No, I don’t think so.  There has to be something that will enable us to remember – to reenact - this wonderful event and in so doing to re-receive the profound gift of His death on our behalf!

 

Ah!  What is it that God incarnate has given us to remember and then to reenact that singular and sublime event of His sacrifice?  Yes, the Eucharist.

 

5. This is what happens every time we celebrate the Eucharist or as the ancients referred to it as “The Mass. 

 

The Eucharist is a true sacrifice, not just a commemorative meal.    It is in fact a re-presentation of the once and for all sacrifice on the Cross of Calvary – we re-present that sacrifice to our Present God and in so doing enter once again experientially into the wonder of that act and the wonder of the gift that we received and are always receiving from it – eternal life in God’s Presence!

 

The first Christians knew that it was a sacrifice and proclaimed this in their writings. They recognized the sacrificial character of Jesus’ instruction, "Do this in remembrance of me" which perhaps is better translated "Offer this as my memorial offering."

 

Malachi’s prediction (1:10–11) that the Lord would reject Jewish sacrifices and instead would have "a pure offering" made to him by the Gentiles in every place was seized upon by Christians as a prophecy of the Eucharist.

 

Mal. 1:11 My name will be great among the nations, from the rising to the setting of the sun. In every place incense and pure offerings will be brought to my name, because my name will be great among the nations, says the LORD Almighty.

 

The Didache actually applies the term of “sacrifice,” to the Eucharist. . . .

 

"Assemble on the Lord’s day, and break bread and offer the Eucharist; but first make confession of your faults, so that your sacrifice may be a pure one. Anyone who has a difference with his fellow is not to take part with you until he has been reconciled, so as to avoid any profanation of your sacrifice [Matt. 5:23–24]. For this is the offering of which the Lord has said, ‘Everywhere and always bring me a sacrifice that is undefiled, for I am a great king, says the Lord, and my name is the wonder of nations’ [Mal. 1:11, 14]" (Didache 14 [A.D. 70]).

 

Augustine writes:  "In the sacrament he is immolated (sacrificed) for the people not only on every Easter Solemnity but on every day; and a man would not be lying if, when asked, he were to reply that Christ is being immolated. For if sacraments had not a likeness to those things of which they are sacraments, they would not be sacraments at all; and they generally take the names of those same things by reason of this likeness" (Letters 98:9 [A.D. 412]).

 

Wow!  Can you see what God is wanting us all to see – the Eucharist is God’s way of drawing us – body, soul and spirit – into a remembrance of who we now are because of Christ’s once and for all sacrifice on the Cross of Calvary.

 

Now listen very carefully – here comes the kicker!  This way of sacrifice – is “the” model for all Christian behavior! 

 

We must be like our master – always ready to give our all for the accomplishment of God’s plans!

 

Sacrifice is “the” model for all Christian behavior. 

 

God, this morning, is calling you and me to rediscover our fundamental calling to give our lives to Him as sacrifices!

 

St. Paul writes in the Book of Romans:  Rom. 12:1 I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

 

Sacrifice is to characterize our lives!  As Christ sacrificed Himself for us so too we must be willing to sacrifice ourselves for others! 

 

6.  Challenge – Does sacrifice characterize your life?  Perhaps you're like most of us and feeling a bit uncomfortable now – Good!  Let’s bow our heads and invite our Lord – THE Lamb of God, to reveal to us those things that He wants us to do to more completely enter into His ministry of being the Lamb of God for the world – let’s pray . . .