God’s Work of Art!

Discipleship Questions for

Sunday March 22, 2009

 

Scripture Readings:

 

First Reading: 2Chronicles 36:14-16, 19-23

Psalm Reading: Ps 137

Second Reading:  Ephesians 2:4-10

Gospel: John 3:14-21

 

First Reading     2 Chr 36:14-16, 19-23

A reading from the second Book of Chronicles

The wrath and the mercy of the Lord are revealed in the exile and liberation of his people.

In those days, all the princes of Judah, the priests, and the people

added infidelity to infidelity,

practicing all the abominations of the nations

and polluting the LORD’s temple

which he had consecrated in Jerusalem.

Early and often did the LORD, the God of their fathers,

send his messengers to them,

for he had compassion on his people and his dwelling place.

But they mocked the messengers of God,

despised his warnings, and scoffed at his prophets,

until the anger of the LORD against his people was so inflamed

that there was no remedy.

Their enemies burnt the house of God,

tore down the walls of Jerusalem,

set all its palaces afire,

and destroyed all its precious objects.

Those who escaped the sword were carried captive to Babylon,

where they became servants of the king of the Chaldeans and his sons

until the kingdom of the Persians came to power.

All this was to fulfill the word of the LORD spoken by Jeremiah:

“Until the land has retrieved its lost sabbaths,

during all the time it lies waste it shall have rest

while seventy years are fulfilled.”

In the first year of Cyrus, king of Persia,

in order to fulfill the word of the LORD spoken by Jeremiah,

the LORD inspired King Cyrus of Persia

to issue this proclamation throughout his kingdom,

both by word of mouth and in writing:

“Thus says Cyrus, king of Persia:

All the kingdoms of the earth

the LORD, the God of heaven, has given to me,

and he has also charged me to build him a house

in Jerusalem, which is in Judah.

Whoever, therefore, among you belongs to any part of his people,

let him go up, and may his God be with him!” 

 

Responsorial Psalm     Ps 137:1-2, 3, 4-5, 6

(R.) Let my tongue be silenced, if I ever forget you!

By the streams of Babylon

we sat and wept when we remembered Zion.

On the aspens of that land

we hung up our harps.

(R.) Let my tongue be silenced, if I ever forget you!

For there our captors asked of us

the lyrics of our songs,

and our despoilers urged us to be joyous:

“Sing for us the songs of Zion!”

(R.) Let my tongue be silenced, if I ever forget you!

How could we sing a song of the LORD

in a foreign land?

If I forget you, Jerusalem,

may my right hand be forgotten!

(R.) Let my tongue be silenced, if I ever forget you!

May my tongue cleave to my palate

if I remember you not,

if I place not Jerusalem

ahead of my joy.

(R.) Let my tongue be silenced, if I ever forget you! 

 

 

Second Reading     Eph 2:4-10

A reading from the Letter of Saint Paul to the Ephesians

Though dead in your transgressions, by grace you have been saved.

Brothers and sisters:

God, who is rich in mercy,

because of the great love he had for us,

even when we were dead in our transgressions,

brought us to life with Christ—by grace you have been saved—,

raised us up with him,

and seated us with him in the heavens in Christ Jesus,

that in the ages to come

He might show the immeasurable riches of his grace

in his kindness to us in Christ Jesus.

For by grace you have been saved through faith,

and this is not from you; it is the gift of God;

it is not from works, so no one may boast.

For we are his handiwork, created in Christ Jesus for the good works

that God has prepared in advance,

that we should live in them. 

 

Gospel     Jn 3:14-21

A reading from the holy Gospel according to John

God sent his Son so that the world might be saved through him.

Jesus said to Nicodemus:

“Just as Moses lifted up the serpent in the desert,

so must the Son of Man be lifted up,

so that everyone who believes in him may have eternal life.”

For God so loved the world that he gave his only Son,

so that everyone who believes in him might not perish

but might have eternal life.

For God did not send his Son into the world to condemn the world,

but that the world might be saved through him.

Whoever believes in him will not be condemned,

but whoever does not believe has already been condemned,

because he has not believed in the name of the only Son of God.

And this is the verdict,

that the light came into the world,

but people preferred darkness to light,

because their works were evil.

For everyone who does wicked things hates the light

and does not come toward the light,

so that his works might not be exposed.

But whoever lives the truth comes to the light,

so that his works may be clearly seen as done in God.

 

Discipleship Questions:

 

  1. Please read the Scripture readings for today and look for the theme of God’s forming His people.
  2. Now focus in on the Second Reading.  Please read it once more and look for the same theme as above and discuss.
  3. Please read the following and discuss: Eph. 2:2 You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience.  3 We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us.  4 Instead, immense in mercy and with an incredible love,  5 he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us!  6 Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah. 7   Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus.  8 Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish!  9 We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! 10 No, we neither make nor save ourselves. God does both the making and saving.  - 10 For we are God’s workmanship (poi÷hma, that which is made specifically by God’s creative activity), created in Christ Jesus to do good works, which God prepared in advance for us to do.

 

Wow!  Now that’s one of the most powerful sections in all of Scripture.  You could spend a life time meditating just upon these 10 verses and not plum their full depth.

By the way did you hear verse 6: 6 Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.  Have you figured out what this little verse tells us?  Yes, heaven begins now – here and now on earth – not just when we die and go to heaven.

Heaven on earth begins the day you begin to love, trust and obey our Lord Jesus Christ!

But it’s the last verse that I’m convinced our Lord wants us to really delve into.  Please listen to it again:

10 For we are God’s workmanship created in Christ Jesus to do good works, which God prepared in advance for us to do.

Did you hear that – we are God’s workmanship!  Now this is where a little knowledge of the original language is really helpful.  The Greek word for “workmanship” is Poiayma – and it literally means – THAT WHICH IS MADE SPECIFICALLY BE GOD’S CREATIVE ACTIVITY!

We are literally God’s Work of Art!  God’s Poem in progress” as Biblical commentator Fr. Brendan Byrne so beautifully put it.

You’re a poem being written by God!  That’s what God had in mind when He dreamt of you and of me and of you and you and you and you and all of us!

We’re not cookie cutter human templates!  We’re not afterthoughts.  We’re not soap operas or melodramas but rather magnificent works of art being created by God Almighty Himself!

Now first let’s remember who used this word – St. Paul.  Listen again to the words that preceded the magnificent verse 10:

4 . . .  immense in mercy and with an incredible love,  5 God embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us!  6 Then he picked us up and set us down in highest heaven in company with Jesus, our Savior. 7   Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus.  8 Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish!  9 We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! 10 No, we neither make nor save ourselves. God does both the making and saving.

 

Truly then we ARE God’s works of art! This is God’s plan from beginning to end for you and for me!  Brilliant, magnificent, awe inspiring works of art!  Not one like the other – each and every one of us unique creations of the Creator of all things!

 

Mark Flanigan in an article entitled “What is Poetry?” wrote this: 

 

“Poetry is the chiseled marble of language; it's a paint-spattered canvas - but the poet uses words instead of paint, and the canvas is you.”

 

Ah!  “. . . and the canvas is you!”  Truly you and I are the canvas and if we will trust God He will write us a magnificent script!”

 

Flanigan goes on: 

 

“Poetry is imagination at work – It’s a riddle wrapped in an enigma!  . . . It doesn't like your definitions and will shirk them at every turn.”

 

This is why God gave us our imaginations – to explore His poetry in us and in those about us.  We defy definition – God is a poet not an engineer or at least a poet engineer – ha!

 

The key is to believe that God is “THE” AUTHOR – the greatest of all possible authors and to allow Him to write our story and not to usurp His role in our lives or the lives of those about us.  This is to play God and goes against the fundamental fact that God is God and you and I are not!

 

We are HIS workmanship – His poems – His creative gifts to this His world to so captivate the watching and listening audience so as to draw it away from it’s own self-absorptions into the greater and much more magnificent and majestic drama of God’s own creation!

You and I are God’s own workmanship – His poems to a lost and lonely world!  A world which has lost the sound of the voice of its Author and is trying to write its own story.

So sad – so futile – such a waste of wonder!

 

Listen once again to Steve’s poetry:

 

We are living works of art

A masterpiece as bright as a star

Made in the image of our God

We are living works of art

 

We are alive

We are free

To be who the Master

Has formed us to be

Expressions of God

On display in His gallery!

 

We adore You-our Creator

We praise you-our Savior

So with one voice

As living works of art

We praise You O Lord!

 

This is the song of praise that should be on our lips as we enter the great feast of Holy Week after the excruciating fast of Lent!

In the remaining days of Lent let God erase your own graffiti and humbly sit still long enough for Him to work His creative genius into your lives.

Yes, this is a time for stillness before Him.

In the waning days of Lent God would encourage us to stop – be still – rest – wait upon Him.  Listen to Him – listen for His leading.