Sermon for Sunday, February 24, 2008

Given by Dcn. David DuMont

May the words of my mouth and the meditations of our hearts be acceptable to you Oh Lord, our rock and our redeemer.  Amen.

 

John Eldridge in his book Journey of Desire, shares a powerful story from a counseling experience.

It had been more than a year since Diane and Ted first came to see me for counseling.  As with most marriages, the real issues lay buried under years of just getting by, hidden beneath the way we learned to live with each other so as to not rock the boat.  Sadly, this way involves killing large regions of our hearts.  And so their struggle toward intimacy required a lot of pain and hard work.  But they stuck with it until they began to taste the true life of a real marriage.  At this point Diane asked Ted about his deepest desires:  "If I could be more of what you wanted in a woman, what do you secretly wish I would offer you?"  It’s a question that most men are dying to be asked.  [Ready? This is a powerful story!]  His response?  "Clean socks."  That's all he could come up with.  Life would be better, his marriage would be richer, if Diane would keep his drawer filled with clean socks.  I wanted to throw him out of the window.  (John Eldridge, Journey of Desire, p.165)

 

C.S. Lewis explains this as a wider problem…  Sisters, it's not just the guys who have a problem.  He says,

We are halfhearted creatures, distracted by …drink and sex and ambition, when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea.  We are far too easily pleased.  (The Weight of Glory)

 

Too easily pleased, too easily satisfied with clean socks.

 

By this third Sunday in Lent, you are not surprised I hope, to hear a call to self-examination.  We are called especially in this season, to discard hypocrisy, lies, or any illusions about ourselves or about God.  We must relentlessly pursue the truth even if we find it uncomfortable.  As we do this, we will increasingly sense God's presence.  In fact we will discover that we are being pursued with an offer as Lewis describes it, for infinite joy.  We must not settle for clean socks!

 

Our first reading this morning, from Exodus 17:1-7, warns us against this inattentiveness.  If this Old Testament passage is Holy Scripture and meant for our understanding, then it is important to understand that we are reading about our spiritual forefathers.  In order to understand them, let's remember that every generation has its story. 

 

My parents were careful with their finances because of the depression, so it helps to keep that in mind when I talk money with them.  Most anyone of their generation will remember the great impact of those difficult years.  That generation also remembers WWII.  I remember television reports of the assassination of President Kennedy.  How many of us here remember the war in Viet Nam?  Now didn't both those events influence our generation?  We all remember 9/11… although we may ask if that horrible day is too soon forgotten.

 

Just so, the children of Israel had great stories to tell about their freedom from slavery in Egypt.  There were ten miracles witnessed all across Egypt, demonstrating the favor of All-Mighty God… The favor of the God of Abraham, Isaac and Jacob for the Israelites.  And if that was not enough, they marched across the dried-up bed of the Red Sea and in the nick of time, saw Pharaoh and his army drowned on that sea bed where they had just walked.  They are God's chosen people… but now they need water.  They are in a desert without water and so they complained to Moses as if God had nothing to do with their being away from Egypt.

 

It may be hard to understand their lack of perspective but we should not underestimate the gravity of their position as a whole nation without water.  But the truth is, we like them; when we encounter trouble, just want clean socks.  It seems easier to not bother God with our problem… Who's responsible for this mess?  There ought to be a law!

 

Moses recognizes the meaning of their complaint in verse 2, "Why do you find fault with me?  Why do you put the Lord to the proof?"  And in verse 3, "But the people thirsted there for water, and murmured against Moses, and said why did you bring us out of Egypt, to kill us and our children and our cattle with thirst?"  Moses gets the blame, not God… The Israelites had forgotten about their deliverance.  They had seen great miracles, that is "Acts of God" plainly worked on their behalf but failed to learn anything about God's character.  They did not understand His favor, His promises, His great love.

 

Moses passes this complaint to God, and what does the Lord do?  Again true to His character, God provides a miracle to save His people.  The Lord instructs Moses to recognize His presence at Horeb, and when he strikes the rock in that place with his rod, water will come out of it.  Still the people's faultfinding and lack of faith is exposed (see verse 7) and they are characterized by their question, "Is the Lord among us or not?".  So today's Psalm [95], recalls these events with the exhortation to, "harden not our hearts".

 

This is a greater problem than being clueless.  This reluctance to the acknowledge the Lord's presence, patient faithfulness, His love and His favor… is a hardness in our hearts.

 

God answered the Israelite's complaint with a miracle provision to meet their need.  When God leads us out of Egypt, His intent is not to "kill us …with thirst".  But we must become thirsty so that we can understand that His intent is to break our hardened hearts and to prove to us His love.

 

Remember the words of our processional this morning.  We celebrate the…  "Grace of our loving Lord.  Glorious grace that exceeds our sin and our guilt.  Grace that will pardon and cleanse within.  Grace that is greater than all our sin."

 

"But God shows His love for us in that while we were still sinners, [with hardened hearts] Christ died for us."  (This from our NT reading, Romans 5:8.)

 

When we were pleased with clean socks, Christ died for us!  Although we are witnesses to God's grace, even favor, yet hardened our hearts… Christ died for us!  That is "Marvelous grace… marvelous grace of our loving Lord"!  [POINT TO THE CRICIFIX]

 

What is it that we Christians make so much of a symbol of execution?  It has become a symbol of God's love!

 

Max Lucado reminds us of a problem in our language.  He discovered himself using the word love to describe his feelings toward his wife and toward a jar of peanut butter!  He says, "Overuse has defused the word, leaving it with the punch of butterfly wing" (3:16, p.34).  So husbands, from today on, do not say to your wife, "I love you", and in the same sentence, ask for clean socks.  More importantly, we must pay close attention to both God's Word and to the Lord's hand in our lives to be sure that we not miss the real meaning of His love.

 

The Israelites misunderstood their thirst and missed the magnitude of God's love.  Our Gospel reading is also about thirst.  The passage begins very simply as Jesus meets a Samaritan woman at a well in her city and asks for a drink of water.

 

The dialog follows a pattern common to John's Gospel.  The pattern begins with a human need for water, wine, bread, or for healing.  Jesus is seen as the answer to the need, either by miracle or by virtue of who he is.  Remember that John 1 begins with the claims of who Jesus is and throughout the gospel, He is the Bread of Life, the Light of the World, the Resurrection and the Life, etc.  (Scripture Commentary, Byrne, <www.liturgyhelp.com>).

 

According to this pattern, Jesus first asks the woman for water.  The woman is surprised at his offer, and the conversation moves to a gift of “living water” that required her to know that He is the Messiah.  Jesus is offering water that would give life, that is "eternal life".  This is, “the love of God … poured out in our hearts by the Holy Spirit that has been given to us” (Rom 5:5).  The woman either cannot or will not get beyond the ordinary meaning of water so Jesus continues.  He reveals His knowledge of her private life but the woman deflects His closeness by raising a matter of religious practice.  The issue she raises is a hot one but Jesus patiently answers and then boldly states that He is the Messiah.  The disciples return at this point and are amazed to find Jesus in conversation with a woman.  Then in verse 28 is a very important detail.  The woman having found living water, sets aside her water pot to share her discovery back in her home city.  And many came to believe in Jesus as Messiah because of the woman's testimony.  One translation has her testimony, “Come and see a man who told me the story of my life.”  She is testifying that Jesus helped Her to see Her life, not as a disjointed series of episodes, many without meaning, but as a story—a story of salvation.  (Byrne)

 

We noted the pattern of John's presentation of Jesus as the Word of God placing himself in situations of human need.  This is our central take-home truth this morning. 

 

In our first reading, God shows His character, His heart, His love to us through our need if we will not harden our hearts.  Returning to our second reading, we see that Paul has this same conviction.  So convinced of God's love, Paul "boasts in his suffering".

 

1 Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. 3 And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly.  (Rom. 5:1-6)

 

What is your need?  Are you thirsty?  Jesus offers you much more than clean socks, He offers living water!

Amen.